Travel Prayers

"Narrated Ibn `Abbas:\n\nThe Prophet (ﷺ) once stayed for nineteen days and prayed shortened prayers. So when we traveled (and stayed) for nineteen days, we used to shorten the prayer but if we traveled (and stayed) for a longer period we used to offer the full prayer.\n\nNarrated Yahya bin 'Is-haq:\n\nI heard Anas saying, \"We traveled with the Prophet (ﷺ) from Medina to Mecca and offered two rak`at (for every prayer) till we returned to Medina.\" I said, \"Did you stay for a while in Mecca?\" He replied, \"We stayed in Mecca for ten days.\"\n\nNarrated `Abdullah bin `Umar:\n\nI offered the prayer with the Prophet, Abu Bakr and `Umar at Mina and it was of two rak`at. `Uthman in the early days of his caliphate did the same, but later on he started praying the full prayer.\n\nNarrated Haritha bin Wahab:\n\nThe Prophet (ﷺ) I led us in the prayer at Mina during the peace period by offering two rak`at.\n\nNarrated `Abdur Rahman bin Yazid:\n\nWe offered a four rak`at prayer at Mina behind Ibn `Affan . `Abdullah bin Mas`ud was informed about it. He said sadly, \"Truly to Allah we belong and truly to Him we shall return.\" And added, \"I prayed two rak`at with Allah's Messenger (ﷺ) at Mina and similarly with Abu Bakr and with `Umar (during their caliphates).\" He further said, \"May I be lucky enough to have two of the four rak`at accepted (by Allah).\"\n\nNarrated Ibn `Abbas:\n\nThe Prophet (ﷺ) and his companions reached Mecca in the morning of the 4th Dhul-Hijja reciting Talbiya (O Allah! We are obedient to your orders, we respond 4 to your call) . . . intending to perform Hajj. The Prophet (ﷺ) ordered his companions to assume the lhram for Umra instead of Hajj, excepting those who had Hadi (sacrifice) with them.\n\nNarrated Ibn `Umar:\n\nThe Prophet (ﷺ) said, \"A woman should not travel for more than three days except with a Dhi-Mahram (i.e. a male with whom she cannot marry at all, e.g. her brother, father, grandfather, etc.) or her own husband.)\"\n\nNarrated Ibn `Umar:\n\nThe Prophet (ﷺ) said, \"A woman should not travel for more than three days except with a Dhi-Mahram.\"\n\nNarrated Abu Huraira:\n\nThe Prophet (p.b.u.h) said, \"It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram.\"\n\nNarrated Anas bin Malik:\n\noffered four rak`at of Zuhr prayer with the Prophet (p.b.u.h) at Medina and two rak`at at Dhul-Hulaifa. (i.e. shortened the `Asr prayer).\n\nNarrated `Aisha:\n\n\"When the prayers were first enjoined they were of two rak`at each. Later the prayer in a journey was kept as it was but the prayers for non-travelers were completed.\" Az-Zuhri said, \"I asked `Urwa what made Aisha pray the full prayers (in journey).\" He replied, \"She did the same as `Uthman did.\"\n\nNarrated `Abdullah bin `Umar:\n\n\"I saw Allah's Messenger (ﷺ) delaying the Maghrib prayer till he offered it along with the `Isha' prayer whenever he was in a hurry during the journey.\" Salim narrated, \"Ibn `Umar used to do the same whenever he was in a hurry during the journey.\" And Salim added, \"Ibn `Umar used to pray the Maghrib and `Isha' prayers together in Al-Muzdalifa.\" Salim said, \"Ibn `Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi `Ubaid. I said to him, 'The prayer (is due).' He said, 'Go on.' Again I said, 'The prayer (is due).' He said, 'Go on,' till we covered two or three miles. Then he got down, prayed and said, 'I saw the Prophet (ﷺ) praying in this way, whenever he was in a hurry during the journey.' `Abdullah (bin `Umar) added, \"Whenever the Prophet was in a hurry, he used to delay the Maghrib prayer and then offer three rak`at (of the Maghrib) and perform Taslim, and after waiting for a short while, Iqama used to be pronounced for the `Isha' prayer when he would offer two rak`at and perform Taslim. He would never offer any optional prayer till the middle of the night (when he used to pray the Tahajjud).\"\n\nNarrated Salim's father:\n\nThe Prophet (ﷺ) used to offer the Maghrib and `Isha' prayers together whenever he was in a hurry on a journey.\n\nNarrated Ibn `Abbas:\n\nAllah's Messenger (ﷺ) used to offer the Zuhr and `Asr prayers together on journeys, and also used to offer the Maghrib and `Isha' prayers together. Narrated Anas bin Malik: The Prophet (ﷺ) used to offer the Maghrib and the `Isha' prayers together on journeys.\n\nNarrated Anas:\n\nAllah's Messenger (ﷺ) used to offer these two prayers together on journeys i.e. the Maghrib and the `Isha'.\n\nNarrated Az-Zuhri:\n\nSalim told me, \"`Abdullah bin `Umar said, 'I saw Allah's Messenger (ﷺ) delaying the Maghrib prayer till he offered it along with the `Isha prayer whenever he was in a hurry during the journey.'\" Salim said, \"Abdullah bin `Umar used to do the same whenever he was in a hurry during the journey. After making the call for Iqama, for the Maghrib prayer he used to offer three rak`at and then perform Taslim. After waiting for a short while, he would pronounce the Iqama for the `Isha' prayer and offer two rak`at and perform Taslim. He never prayed any Nawafil in between the two prayers or after the `Isha' prayers till he got up in the middle of the night (for Tahajjud prayer).\"\n\nNarrated Anas bin Malik:\n\nWhenever the Prophet (ﷺ) started a journey before noon, he used to delay the Zuhr prayer till the time of `Asr and then offer them together; and if the sun declined (at noon) he used to offer the Zuhr prayer and then ride (for the journey).\n\nNarrated Anas bin Malik:\n\nWhenever the Prophet (ﷺ) started the journey before noon, he used to delay the Zuhr prayer till the time for the `Asr prayer and then he would dismount and pray them together; and whenever the sun declined before he started the journey he used to offer the Zuhr prayer and then ride (for the journey)."